This is a continuation of Questions and Answers Part I:
http://kundalini-brahmajnani.blogspot.in/2016/09/questions-and-answers-part-i-kriya-yoga.html
http://kundalini-brahmajnani.blogspot.in/2016/09/questions-and-answers-part-i-kriya-yoga.html
Question: What should everyone know about
meditation? Are there any dangers involved
in meditation? If yes, what are they? What are the benefits of
meditation?
Answer: Meditation is practiced for
spiritual awakening and not to achieve some pseudo-mental states or get some
physical benefits. To know how the terms 'meditation' and 'spirit' are
misunderstood, click:
You may damage your body and mind irreparably with wrong meditation practices. Many people have suffered, are suffering, and will suffer due to wrong notions about meditation and spirituality and wrong meditation practices. Meditation is not dangerous, but there are DANGERS involved in wrong meditation techniques.
Aspects people need to know about meditation:
1. Believe it or not: Meditation is an Indian concept! No other country knew anything about meditation and spirituality until Indian Gurus spread it across the globe. Even today, not many religions in the world talk about meditation. Some religions forbid meditation.
2. Meditation is a spiritual practice. In the past, meditation was practiced purely for spiritual awakening, spiritual experience, and Self-realization. It is only from the last century that meditation is being WRONGLY practiced for physical and psychological benefits.
Fake people are now advertising, publicizing, and
popularizing meditation as something similar to a “BEFORE-AFTER” product which
we see on TV ads, for example:
- A fat person before and after purchasing and exercising on an exercising equipment, wearing a magnetic belt, magnetic bed, etc.,
- A dark-complexioned girl before and after applying some cream, etc.
- A bald person before and after undergoing hair treatment/purchasing a hair oil, etc.
- A thin person before and after purchasing and swallowing energy pills, doing oil massage, etc.
3. Meditation is not a repetitive physical and/or a mental
activity but a practice to achieve silence of the mind. Cessation of physical and mental activities (silence) helps you know your own spiritual and superconscious activities. Your superconscious activities cannot be known by your active/thinking mind. It can only be known when your active/thinking mind becomes silent.
http://kundalini-brahmajnani.blogspot.com/2016/05/dhyana-or-meditation-techniques-silence.html
http://kundalini-brahmajnani.blogspot.com/2016/05/dhyana-or-meditation-techniques-silence.html
4. Everyone thinks that doing some activity is meditation—mantra, breath observation, visualization, kriya, pranayama, vipassana, etc.
Whereas,
"when the mind becomes still/silent, the breath becomes equanimous, or A MOMENTARY swabhavika kumbhaka (natural cessation of breath) is achieved, meditation happens and you will have real meditation experiences."
"when the mind becomes still/silent, the breath becomes equanimous, or A MOMENTARY swabhavika kumbhaka (natural cessation of breath) is achieved, meditation happens and you will have real meditation experiences."
5. Spiritual and physical are the opposites. Silence is the opposite of thoughts. Just be silent, and you
are a spiritual meditator!
6. There are fake meditation gurus and harmful/dangerous meditation techniques that can adversely affect one's physical, mental, financial, and spiritual health.
7. Whether you meditated or not, whether you are progressing/advancing in your Sadhana or not will be known by meditation experiences.
8. Meditation experiences are entirely different than the ordinary or apparent experiences which are experienced by our senses. Pseudo-mental states are not meditation experiences.
http://kundalini-brahmajnani.blogspot.in/2016/05/kundalini-experiences-mediation.html
9. You are on your own. Nobody can make you advance in meditation; you yourself are responsible for your progress. Self-effort is the key to success in meditation.
10. Read all my blogposts to know more about meditation, religion, spirituality, etc.
Read my first meditation experience, my search for a guru, the deluded gurus I met, and a real Jnani that I met:
Question: What is the way to doing deep
meditation?
Answer: To me, we cannot meditate, meditation happens.
It’s like sleeping: we lie down to sleep, and sleep comes on its own, but we
say, "I slept." We can only concentrate or focus on silence/try to be
silent. After this stage, there is auto-concentration, auto-focus, or auto-silence by the
mind—this is meditation. The
way to deep meditation is practicing Silence as a form of meditation because silence gives no side effects, and silence is a stage that you have to go through to have a real spiritual experience.
The way to deep meditation is to reach the following higher stages/states during meditation:
The way to deep meditation is to reach the following higher stages/states during meditation:
Question: Why do I get pain in the eyes
while doing open-eye Tratak on a lamp? How much time should I do Tratak?
Should I stop doing open-eye Tratak and start close-eye Tratak on Ajna Chakra?
Question: I am doing Tratak on the
third eye. It has been more than 2 months. Suddenly I am feeling a mild pain in
the head which is consistent since last few days. Is it normal or should I
consider visiting a doctor?
Question: I do Ajna Chakra meditation, is it bad? Is Third Eye
meditation dangerous? Sometimes, I feel pressure, vibration, pulsation in
that area.
Question: What
is the heat, pressure, pulling sensation between the eyebrows during
meditation?
Question: I
am having vision problems and sleeplessness after doing Tratak. Has my
Kundalini awakened or am I going to have spiritual experiences soon?
Question: What
is the sensation of twirling in between my eyebrows? Why do I get a headache
when I meditate on my Ajna Chakra? Why do I have a pressure sensation in my
head? Why does my head feel heavy during and after Tratak?
Answer: STOP DOING
TRATAK IMMEDIATELY! It is dangerous!
Signs that you should give up Tratak IMMEDIATELY (give up concentrating/focusing on the Ajna Chakra/tip of your nose/crown of your head/or any body part/external object):
Signs that you should give up Tratak IMMEDIATELY (give up concentrating/focusing on the Ajna Chakra/tip of your nose/crown of your head/or any body part/external object):
- tearing, headache, lightheadedness, flying sensation, head oscillating, dizziness, syncope, loss of consciousness, blurry vision, vertigo, tinnitus, ear pressure, ear fullness,
- disturbed sleep, dumb mind, hyper mind, inability concentrate, fatigue, mental exhaustion, drowsiness, lethargy, inability focus during activities, inability concentrate while having conversations,
- pain, ache, heat, pressure in any body part/cavity,
- pulling sensation, pulsation, vibration, twitching, tingling, twirling, swirling, something moving like air or worm or other unnatural sensations in Ajna Chakra or any chakra location, body part or inside a body cavity.
Common Sense:
Pain or ache in the head means HEADACHE. Pain/pressure in the head does not mean purification/cleansing of your Chakra. It's a neurological problem.
Concentration
between the eyebrows, looking up at the forehead or down at the tip of the
nose, moving eyes sideward, turning eyes up or down, rotating eyes,
continuously blinking to see some light, deliberately pressurizing the Ajna
Chakra area, continuously shaking the neck sideward and concentrating on Ajna
Chakra, closing your ears with your thumbs and pressing the Ajna Chakra and
moving your head up and down may lead to pain, pressure, headache, dizziness,
loss of consciousness, giddiness, dysequilibrium, vision and hearing problems,
tinnitus, etc. These activities are unnatural and dangerous.
FAKE
GURUS of the past have passed such side effects of wrong meditation techniques
as meditation experiences and the present fakes are continuing with such delusions.
Some fakes say that your Chakra is getting activated but since there is some
blockage in your Chakra, you are experiencing pain, ache, pressure, vibration, etc. They
will say that this blockage needs to be cleared and the Chakra needs to be
cleansed, balanced, or healed, etc., for which you have to do some therapy, use
crystals or stones, do some special massage or aura cleansing, practice more
meditation on that Chakra, etc. DON'T FALL FOR SUCH STUPID THERAPIES. YOU WILL
SUFFER! It is better not to meditate than suffer physically and mentally due to
wrong meditation practices and following dangerous teachings of FAKE PEOPLE/GURUS.
Try
doing intense Tratak, intense practice of Kriyas, Pranayama, Asana, intense or
over-focusing/observation/concentration like Kechari Mudra 2-3 hours a day for 1-3 months
continuously. You will definitely end up in the hospital, either general or
psychiatric; some advanced meditators may reach there sooner. This is the
reason you should practice silence as a meditation technique. As for Silence,
your mind is either silent or it's not. There is nothing called
intense/over-silence. The maximum the mind can be silent is for a couple of
seconds to a minute or two. Kundalini awakens within this short period of time,
may be quicker than what I have mentioned.
Question: A few weeks ago I started to feel what I can describe as a
constant flow of energy from the back of my head outwards, located on the crown
of the head, or, looking at the brain structure, the back of the parietal lobe. What is this flow of energy sensation? I wonder if this could be a temporary side-effect from meditation, or should I
seek medical advice?
Answer:
Meditating on the physical heart, the brain, the sexual organ, perineum
(mooladhara), or other sensitive part/cavity will lead to concentration of
air/blood/energy, overheating, and overreaction of that part causing serious
health problems.
If you meditate/concentrate/focus on the Third
Eye/tip of your nose/Crown of your head/back of your head/forehead/looking up
at Ajna Chakra or anywhere in the head, you will have:
A
variety of unnatural sensations in the head (forehead, top of your head, back
of your head, side of your head),
Pain/ache/pressure
in the head, headache,
Vibration/pulsation
in any part of your head including ears,
Feeling
as if your head is filled with energy/air/pressure and as if it is going to
explode, something exploding inside the head (this is dangerous),
Inability
to focus/concentrate on day-to-day matters or flight of ideas/thoughts,
thinking day and night about the same subject, etc.,
Spinning
sensation,
Twirling/swirling/something moving or flowing
upward, downward, sideward in any part of the head,
Vision
getting blurred sometimes,
Irritability,
getting fidgety, restlessness, sleeplessness,
Sometimes
visual or auditory hallucinations,
Ear
and hearing problems, etc.
Dizziness,
dysequilibrium, syncope, giddiness, loss of consciousness, etc.
All
these signs and symptoms are not meditation/Kundalini awakening experiences.
These are not the result of spiritual awakening /spiritual energy activation. These are the
effects of meditating/concentrating/focusing on any part of the head, which is
a very dangerous meditation practice/technique. If you want your well being,
give up such a practice immediately. Doctors will not be able to diagnose your
condition. There are some Pranayamas where a person tries to send breath up his
brain; many such practitioners get TIA or strokes and get paralyzed, death
being the ultimate side effect.
Real
meditation experiences will not continue after you stop meditating. For
example, if you experience energy moving up your spine during meditation, such
a sensation will stop once you get up from mediation. Meditation
experiences happen only during meditation. That is why they are called
meditation experiences. The same meditation experiences will not keep
on repeating. Real meditation/Kundalini experiences do not harm you
physically or mentally. It is only the wrong practices that harm you, such as
meditating on the Third Eye, Crown Chakra, Heart, etc.
Question: Why does the area around my heart hurt whenever
I focus on it? Is this something spiritual that's got to do with my chakra?
Answer: (The person asking this question is not a
meditator, but whenever she focused on her heart she would feel pain). Many
gurus (past and present, including the famous ones), have the wrong notion that
the soul/God resides inside the physical heart, so they ask their disciples to
meditate on their physical hearts to have a vision of their soul/God. This is very, very,
very dangerous. Some ignorant gurus ask their disciples to
meditate/focus/concentrate on their hearts and try to hear the heartbeat, which
means they are asking the disciples to concentrate on the heart intensely. When
a person can just feel her heart hurt by focusing on it once in a while, what
would happen to a person who tries to intensely focus/concentrate on it? Since
meditation becomes a habit, even when a disciple is not meditating, once in a
while one's attention automatically goes to the heart, which again will create problems.
GIVE UP MEDITATING ON THE PHYSICAL HEART IMMEDIATELY. GIVE UP THE TEACHINGS/PRACTICES/COMPANY OF SUCH GURUS.
GIVE UP MEDITATING ON THE PHYSICAL HEART IMMEDIATELY. GIVE UP THE TEACHINGS/PRACTICES/COMPANY OF SUCH GURUS.
DANGER: Meditating on the physical heart and the brain/head will lead to concentration of air/blood/energy, overheating and
overreaction of that part causing serious health problems. It will be like pumping air
into a balloon, too much air, it will burst. Thus too much air or pressure in
the heart or brain may cause hypertension, stroke, paralysis, and other serious
health conditions. Doctors will not be able to diagnose your condition. Doctors
may call it attention-induced idiopathic neuralgia, unexplained pain in the
chest caused by thinking about it.
PHYSICAL HEART AND ITS SURROUNDING AREAS HAVE NOTHING TO DO WITH CHAKRAS. Chakras have nothing to do with the physical body. Chakras are the ethereal nerve centers of the spiritual body. Without Kundalini awakening, Chakras will never get activated. Chakras have no use for persons who have not had Kundalini experiences. Chakras become useful only during Kundalini awakening experiences.
PHYSICAL HEART AND ITS SURROUNDING AREAS HAVE NOTHING TO DO WITH CHAKRAS. Chakras have nothing to do with the physical body. Chakras are the ethereal nerve centers of the spiritual body. Without Kundalini awakening, Chakras will never get activated. Chakras have no use for persons who have not had Kundalini experiences. Chakras become useful only during Kundalini awakening experiences.
To know about the believe it or not spiritual heart, which is the seat of the soul, click:
http://kundalini-brahmajnani.blogspot.in/2016/05/spiritual-heart-hritgranthi-bhedana.html
http://kundalini-brahmajnani.blogspot.in/2016/05/spiritual-heart-hritgranthi-bhedana.html
Question:
I've been meditating for 14 years but haven't experienced Jhanas or any other
states like third eye opening, astral travel, or energy moving up the spine.
How can I achieve such states? I have been focusing on the lower belly for 10-20 minutes a
day for 13 years and have been following the breath for 40 minutes a day for 1
year.
Answer: You are unable to silence your mind.
All types of meditations should lead to
silence.
Time duration, how long you meditated, 50
years or more, does not matter. What matters is how easily you can enter
Twilight Consciousness and the next stages.
Question: While meditating, I
was just going to get lost somewhere—a complete darkness. Although I was calm,
suddenly a fear started developing in me and I couldn't continue and gave up.
Let me know what this situation actually is. Why that fear came up in me at
once?
Answer: This is the first sign that you are
meditating. The mind cannot survive without thoughts—mind (ego) is thoughts.
Fear is a natural survival instinct! Meditation is the death of your false
ego/mind. That is the reason for the fear. Real mind is your
super-consciousness. Do not worry. This is normal. Continue with meditation.
Read
all posts of my blog and get rid of some age-old delusions about spirituality
and meditation.
Hope I did
not scare you with the death of the mind stuff :)
Death of
the mind means SILENCE. Mind has the habit of always thinking. So when
meditation really happens, mind has to stop thinking and become silent and it
does not want to become silent. So it starts getting frightened. This is a sign
that a higher power in you is awakening. Do not get frightened; otherwise you
will never have any meditation experience. Without any meditation experience,
you will never understand spirituality. Be strong!
Question: How do I know if I am making progress in meditation? When does one know that his meditation is
successful?
Answer: Whether you
correctly or really meditated or not, whether you are progressing or succeeding in your Sadhana (spiritual
practice) or not will be
know only by your meditation experiences. Without meditation experiences,
meditation is as good as a physical or a mental exercise. Meditation is
practiced for spiritual awakening. Deep meditation should lead to spiritual
experiences. You will come face to face with your spirit/your real inner Self
when deep meditation happens, and you will have a Real Spiritual Experience.
A SPIRITual experience is coming face to face with your inner reality. Spiritual awakening gives spiritual experiences. Spiritual awakening also means Kundalini awakening, opening your spiritual eye (third eye), entering the fourth level of consciousness, achieving Samadhi state, Prana (Vital breath/energy) entering Sushumna, entering into deep meditation, Vipassana (knowing/seeing things as they are), experiencing transcendental consciousness, awakening your spiritual body/mind/consciousness, etc.
Following are some of the common REAL mediation/spiritual experiences which happen during meditation. If you have had a single experience, it means you have succeeded in meditation. If you have had many experiences, it means you are progressing and can be considered an experienced meditator:
A SPIRITual experience is coming face to face with your inner reality. Spiritual awakening gives spiritual experiences. Spiritual awakening also means Kundalini awakening, opening your spiritual eye (third eye), entering the fourth level of consciousness, achieving Samadhi state, Prana (Vital breath/energy) entering Sushumna, entering into deep meditation, Vipassana (knowing/seeing things as they are), experiencing transcendental consciousness, awakening your spiritual body/mind/consciousness, etc.
Following are some of the common REAL mediation/spiritual experiences which happen during meditation. If you have had a single experience, it means you have succeeded in meditation. If you have had many experiences, it means you are progressing and can be considered an experienced meditator:
Question: Why do certain people who are new to meditation
progress faster than others who have been meditating for a very long time?
Answer: Whoever can silence their minds can awaken
their Kundalini and progress faster than others.
http://kundalini-brahmajnani.blogspot.com/2016/06/my-first-meditation-experience-effects.html
http://kundalini-brahmajnani.blogspot.com/2016/06/my-first-meditation-experience-effects.html
Question: What is the ringing noise one hears when you
start to quiet your mind and auditorily observe the surroundings?
Question: Why do I hear an intensely loud ringing noise
when I am in deep meditation? By this point I'm in a
state of paralysis, and feels like my whole room is vibrating, similar to an
earthquake; eventually, it feels like an ego death.
Some have said this is preparation for astral projection, though I'm unsure.
Some have said that it could be my pineal gland opening, or brow chakra; afterwards, my forehead does feel like it has had a burst of energy.
Some have said this is preparation for astral projection, though I'm unsure.
Some have said that it could be my pineal gland opening, or brow chakra; afterwards, my forehead does feel like it has had a burst of energy.
Answer: If you are having the same experience
over and again without any other real meditation experiences, then
STOP MEDITATING AND GIVE UP WHATEVER PRACTICE YOU ARE FOLLOWING!!! This ringing is a sign of TINNITUS,
a chronic medical condition, where you keep hearing ringing, roaring, buzzing, beeping, and other
sounds throughout your life.
Meditating to hear sound with ears will initially lead to listening of some sounds, then some ringing of bells, wind blowing, buzzing, vibrating, pulsating, roaring, whooshing, etc. With continued practice you will start hearing them all the time; it is tinnitus. You may also have frequent falls due to dysequilibrium or vertigo caused by pressurizing and damaging the inner ear with concentration on the ear.
Meditating to hear sound with ears will initially lead to listening of some sounds, then some ringing of bells, wind blowing, buzzing, vibrating, pulsating, roaring, whooshing, etc. With continued practice you will start hearing them all the time; it is tinnitus. You may also have frequent falls due to dysequilibrium or vertigo caused by pressurizing and damaging the inner ear with concentration on the ear.
Some ignorant fake gurus will tell that such
ringing is a blessing. A fake guru will congratulate his disciple, who is experiencing ringing in the ears, for having awakened his Kundalini. The guru will tell that the ringing is nothing but the real ringing of the temple bells (in the heaven) which means that God ABC can arrive at any moment to
grant the disciple a Darshan/vision. The poor disciple will get overexcited and will
start meditating more and more on his ears or head and hear more and more sounds.
Eventually, he will get admitted to the hospital and will be diagnosed with
tinnitus. He will be put on medication all his life. If this disciple were to meditate in
the future, he would start hearing the same sounds—his life would end like this.
Concentrating on Ajna Chakra also leads
to problems of all the senses that are attached to the face and the head.
Question: How do I achieve Mindfulness?
Answer: When the mind becomes still, the breath
becomes equanimous, or A MOMENTARY swabhavika kumbhaka (natural cessation of
breath) is achieved, you will achieve Samadhi. This is real mindfulness, the SUPERCONSCIOUS MINDFULNESS.
Question: Can mindfulness meditation cause harm with
respect to certain mental illness by causing over-focusing on body and/or mind
sensations, like OCD?
Answer: Yes! You will have both physical and mental illnesses because of
over-focusing, including obsessive-compulsive disorder.
Whether you practice
mindfulness, correct mindfulness, the right mindfulness, practicing mindfulness
with a proper/right/good guide/guru/teacher, etc., all will lead to physical
and mental problems because mindfulness is a not a meditation technique!
Mindfulness is a
meditation experience!
Mindfulness is an
awareness of the supernormal or spiritual phenomena and not the ordinary
awareness (however intense or one-pointed it may be) of physical and mental
sensations!
Vipassana means an
insight into the real nature of things, i.e., the reality about you and the
entire cosmos.
Vipassana is not a
meditation technique! Vipassana
is a meditation experience!
There
is no equivalent word for Vipassana in English, hence people use so many
English equivalent words, which do not really come closer to the meaning of
Vipassana.
Question: I'm physiologically unable to sit in Indian
style. What's the best way to sit while meditating?
Answer: SIT ON A CHAIR. Meditation is not
about Asana, body posture or pranayama, regulation of breath. Meditation is about
Silence.
Question: How do I deal with a numb leg while meditating?
Answer: Pain, numbness, and other unnatural sensations should not be
ignored. If you persist, it will harm you.
Change
your position immediately.If it is a chronic problem, sit on a
chair and meditate.
Any meditation practice that gives you
physical and mental trauma should be given up immediately.
Question: Is my meditation experience and practice similar to
other practitioners?
1) The voice inside my head... it rambles on and makes
statements such as observations and judgments.
2) The observer of this voice... focusing on this voice and bringing it to the forefront.
3) The observer of the voice that is observing.
So when I meditate (which typically lasts under 5 minutes per session), I point these two "observers" at each other, and soon after seem to melt into a place where the voice seem to stop, and have a slight euphoric feeling, which can spike in intensity. At this point, my awareness seems to go from feeling the euphoric feeling, to observing the observers observing each other. That's my experience, and as someone who is self-taught, I would love to hear how it compares to others experience... Thanks!
2) The observer of this voice... focusing on this voice and bringing it to the forefront.
3) The observer of the voice that is observing.
So when I meditate (which typically lasts under 5 minutes per session), I point these two "observers" at each other, and soon after seem to melt into a place where the voice seem to stop, and have a slight euphoric feeling, which can spike in intensity. At this point, my awareness seems to go from feeling the euphoric feeling, to observing the observers observing each other. That's my experience, and as someone who is self-taught, I would love to hear how it compares to others experience... Thanks!
Answer: GIVE UP WHATEVER TYPE OF MEDITATION YOU ARE
DOING!!! TAKE REST AND DON'T MEDITATE FOR 2 MONTHS. IT WILL LEAD YOU TO HALLUCINATIONS AND OTHER SERIOUS MENTAL ILLNESSES!!!
Question: It feels as though I am forgetting who I am. Is
this normal after doing meditation for one year?
I've been practicing meditation for 30 -
60 minutes a day for one year now, and I have gone through a series of
transformations throughout the year. Recently I have been letting go of all
thought, unless it is necessary, and old emotions. This is new for me as I was
someone who was somewhat intellectual, and now that side of me has become
disengaged and secondary, rather than primary.
Throughout the year, I have observed the dissolution of my identity a number of times, and has resulted in a positive change. But this time, as opposed to a series of changes, it's as though the change is becoming constant, as there is nothing to cling to at all.
Have you experienced this? Is it natural?
by the way: I am not struggling with social interaction. It's become much more harmonious actually.
Question: I feel indifferent toward others. Meditation makes me withdraw from society in the sense that I don't feel like talking, seeing, meeting anyone. I have sudden mood swings with meditation. I feel irritated during and after meditation. I feel sick after meditation. I become dull after meditation. My mind becomes overactive after meditation. My senses become sharp after meditation. I feel as if I don't care for anything or anybody after meditation. I feel very special after meditation. I don't feel like doing anything after meditation as I don't have energy left, feel tired and fatigued. I feel worse after meditation. Are these normal meditation experiences? Should I continue meditation?
Throughout the year, I have observed the dissolution of my identity a number of times, and has resulted in a positive change. But this time, as opposed to a series of changes, it's as though the change is becoming constant, as there is nothing to cling to at all.
Have you experienced this? Is it natural?
by the way: I am not struggling with social interaction. It's become much more harmonious actually.
Question: I feel indifferent toward others. Meditation makes me withdraw from society in the sense that I don't feel like talking, seeing, meeting anyone. I have sudden mood swings with meditation. I feel irritated during and after meditation. I feel sick after meditation. I become dull after meditation. My mind becomes overactive after meditation. My senses become sharp after meditation. I feel as if I don't care for anything or anybody after meditation. I feel very special after meditation. I don't feel like doing anything after meditation as I don't have energy left, feel tired and fatigued. I feel worse after meditation. Are these normal meditation experiences? Should I continue meditation?
Answer: THESE ARE NOT MEDITATION EXPERIENCES.
GIVE UP WHATEVER MEDITATION PRACTICE YOU ARE DOING!!!
TAKE REST AND DON'T MEDITATE FOR 2 MONTHS.
GIVE UP WHATEVER MEDITATION PRACTICE YOU ARE DOING!!!
TAKE REST AND DON'T MEDITATE FOR 2 MONTHS.
THINKING DIFFERENTLY IS
NOT A PROGRESS IN MEDITATION!! IF MEDITATION TIRES YOU, IT MEANS YOU ARE PRACTICING A WRONG TECHNIQUE. GIVE IT UP!
HAVING MEDITATION EXPERIENCES IS THE KEY, WHICH SPEAKS ABOUT WHETHER OR NOT YOU ARE DOING MEDITATION CORRECTLY.
REAL MEDITATION EXPERIENCES ARE INDICATORS OF YOUR PROGRESS IN MEDITATION.
Question: Why do I have these sensations when I meditate? My body parts feel bigger and smaller with a heavy feeling. Also i feel i have stone blocks in parts of my head and teeth, sometimes hands. I also feel my hands and forearms are backwards. I see and feel geometric patterns that are beautiful but scary and they are in constant motion and heavy.
Answer: GIVE UP WHATEVER MEDITATION YOU ARE DOING!!!!! TAKE REST AND DON'T MEDITATE FOR 2 MONTHS.
Experiencing the same sensation over and over again during and also after meditation will damage your body and mind irreparably. GIVE UP IMAGINATION/VISUALIZATION MEDITATION TECHNIQUES!!! THESE ARE DANGEROUS!
Question: Can deep meditation cause seizure-like
movements? So my mum has been meditating and she said it makes her while body
shake. I've stumbled across her meditating and her whole body shakes like she's
having a seizure. She'll go one like this for a bloody hour and when she's done
meditating, she's well aware of all the flopping motions she makes.
I meditate and occasionally will get small muscle spasms but nothing like flopping about like a fish out of water. I think she's losing her mind...
I meditate and occasionally will get small muscle spasms but nothing like flopping about like a fish out of water. I think she's losing her mind...
Answer: Yes, deep meditation can cause seizure-like
movements, violent shaking, violent convulsions, swaying, propulsion, little
jumps, and other types of violent and mild body shakes. These are meditation
experiences. Your muscle spasms are not meditation experiences; you need to
change your body posture whenever you feel such spasms.
In deep meditation, when the mind becomes still, an inner power awakens. This inner power was called as Kundalini by the ancient Indian Seers and Yogis. It can be called by any name, nomenclature doesn’t matter. But let’s use Kundalini for ease of discussion.
In deep
meditation, the mind becomes still and a momentary natural cessation of breath
is achieved. At this time, the Kundalini which is located at the perineum (mooladhara, actually the base of the spine) pushes Prana (Vital breath/energy) up the spine through a channel called Sushumna. This is when all
such shaking, seizure-like movements, etc., happen. During this period, there
will be a trance or a semi-conscious state in which the person will be aware of
the body movements yet will not have full body control or consciousness - this
is a Samadhi state. NOT MANY PEOPLE CAN GET INTO THIS STATE (SAMADHI). A very
good state provided your mom is not doing it deliberately and has very good physical
health. Some people practice shaking kind of meditation.
Such
experiences will not happen continuously for an hour. Your mum may have a lot
of breaks in between. She may shake for sometime, then become normal, then
meditate, then shake again….. This is how Kundalini awakening happens.
If she
is shaking continuously, ask her to try stopping it, because continuous shaking
is a late effect of Kundalini. Kundalini power (Prana/Vital Energy/Breath) drops to the perineum or gets
dissipated throughout the body after a shaking episode.
You
should never think that your mom is losing her mind just because she is having
meditation experiences. Even if they were seizures, how could you think that
your mom is losing her mind? Losing mind and seizures are not the same.
Note: Kundalini/Kundalini Power/Prana is used in various contexts to mean different things.
Question: Do involuntary head
movements like swaying or circular movements of the head happen during meditation? What is the cause and meaning of this event?
Answer: Meditation can cause seizure-like movements, violent shaking,
violent convulsions, swaying and circular movements, propulsion, little jumps,
and other types of violent and mild head and body jerks, jolts, shakes. These
are real meditation experiences.
In deep
meditation, when the mind becomes still, an inner power awakens. This inner
power was called as Kundalini by the ancient Indian Seers and Yogis. It
can be called by any name, nomenclature doesn’t matter. In deep
meditation, the mind becomes still and a momentary natural cessation of breath
is achieved. At this time, the Kundalini which is located at the perineum pushes Prana up the spine through a channel called Sushumna. This is when all
such involuntary head movements, body movements, jerks, jolts, swaying, etc.,
happen. This is called Kundalini awakening. This experience is very good
provided it is involuntary and not deliberate. Some people practice swaying and
moving their head in circular motion to awaken Kundalini.
Kundalini
power (Prana) drops to the perineum or gets dissipated throughout the body after such
swaying and head movement episodes.
The
cause of this event is you; you are a spiritual person. The meaning of this
event is that your spiritual body, mind, and consciousness is getting awakened.
Question: Is this related to Kundalini/Kundalini rising?
"I'm not very knowledgeable about Kundalini or the specifics
of kundalini syndrome and kundalini rising. It was suggested to me
by someone else that it is what I may have experienced & I was
reminded of the suggestion by a chakra stone on my desk and the recent
reemergence of the experience.
If it is indeed what they were, they were not pleasant at all--with the exception of the most recent one, & it did not start out pleasantly.
For well over a decade I've had fairly frequent episodes each lasting several days of severe physical pain when there is nothing wrong with me physically, accompanied by a feeling of illness in my whole being. Pain may even be a bit of a misnomer because the pseudo-physical sensation itself seems like it might even be pleasant were it not so intense. I've grown accustomed to them & for the past couple of years & dealt with them by accepting it was going to happen & letting them pass. This past episode was atypical, however, & made me wonder if there was something else I could do.
The most recent occurrence started unexpectedly & for no apparent reason
the way they normally do. There's a sensation of pain in my muscles, most acutely in the front of my thighs, & my joints ache. There's a burning sensation between all of my vertebrate until it gets to my lower back, which feels like it has been filled with concrete, dried, & then put in a vice. This is always inevitable coupled with an overwhelming dysphoria & sadness, even when I do not feel I have anything to be upset about & I was perfectly fine the day before.
These happenings used to be very distressing for me but I've learned to cope with it by withdrawing to my room & "detaching" myself from the situation. I both feel and experience the whole ordeal while simultaneously just "observing" myself go through it. I have a lot of suicidal fantasies at this time. This part usually really disturbs people & they usually don't want to hear anymore about it. It used to really disturb me as well, but to use an oversimplified analogy: Say you were 3 or 4 days from civilization(which is about how long these episodes last) with an agonizing toothache. Knocking the tooth out yourself will probably cross your mind at some point. It isn't that you will or even want to, but it will cross your mind. I usually ignore these thoughts & write them off as the brain trying to find it's way out of a problem.
Not everything about the experience is negative, however. My imagination becomes very vivid. I have a lot of ideas & I'd like to take advantage of that aspect but unfortunately, I have a hard time getting out of bed. I try to imagine the room as a very pleasing environment. Sometimes I'll drift off to sleep but in between I do this until I feel like I am back to normal. I've gotten a lot better at this so this last time I was imagining or pretending there were vines growing up the wall and trees and anything else that seems peaceful/ happy/ etc.
It is at this point that this past experience deviated from all of the others. I became so lost in my imagination that it almost felt like a dreamlike or trance state. All of a sudden I felt like I woke up or snapped out of it but it felt like I hadn't fallen asleep. I remembered everything that went through my mind but I could not recall how long it had been since I was conscious of what I was thinking. It could have been only seconds I suppose, but it felt like it must have been at least several minutes & no longer than an hour. The discomfort I had turned into the most pleasant sensations I think I've ever felt all throughout my body.
I kind of gave up trying to figure out what it is a while back. I entertained everything from a chemical imbalance to some kind of fibromyalgia to a spiritual problem to everything in between & settled on just putting up with it, whatever it is. It's the possibility that I may be able to in some way turn the negative sensations & emotions into something positive that has intrigued me into exploring it again.
I'm very curious as to what mechanism is a work as it began to feel as if I was on the cusp of bursting into euphoria but I almost didn't want to. It didn't feel like it was stemming from a physical cause but an emotional one. I got the sense that I needed to let go of something but I couldn't pinpoint what & trying to identify it made me extremely emotional. I couldn't put my finger on it but I intuitively thought it had to do with letting go of some form of happiness or maybe even happiness in general, which seems counter-intuitive to me.
It actually exhausted me & I fell asleep. The next day I woke up and some of the negative feelings & emotions remained-- and I don't know how I was doing it-- but I could bring back the positive sensations almost like flexing a non existent muscle. The negative feelings left with the phantom physical pain. I couldn't make it last as long as the night before so it just kind of ebbed back and forth and I got chills in my neck and even my ears, like a tingling sensation. It felt great.
It may not be relevant, but if it is indeed stemming from an emotional level & negative feelings, I don't think they're all mine. I don't think I have an inordinate amount of things to feel negatively about. Certainly, not more than average. I think I was already pretty compassionate but it has evolved into a deep empathy which isn't as great as it sounds. When other people are down, it can literally make me ill. In turn, it's a big turn off to people when I carry a bunch of negativity around. Regardless of how it works, I'd be very interested in any way to keep the positive aspects of these experiences intact and quell the seemingly unnecessary negative ones so they no longer negatively affect me or others."
If it is indeed what they were, they were not pleasant at all--with the exception of the most recent one, & it did not start out pleasantly.
For well over a decade I've had fairly frequent episodes each lasting several days of severe physical pain when there is nothing wrong with me physically, accompanied by a feeling of illness in my whole being. Pain may even be a bit of a misnomer because the pseudo-physical sensation itself seems like it might even be pleasant were it not so intense. I've grown accustomed to them & for the past couple of years & dealt with them by accepting it was going to happen & letting them pass. This past episode was atypical, however, & made me wonder if there was something else I could do.
The most recent occurrence started unexpectedly & for no apparent reason
the way they normally do. There's a sensation of pain in my muscles, most acutely in the front of my thighs, & my joints ache. There's a burning sensation between all of my vertebrate until it gets to my lower back, which feels like it has been filled with concrete, dried, & then put in a vice. This is always inevitable coupled with an overwhelming dysphoria & sadness, even when I do not feel I have anything to be upset about & I was perfectly fine the day before.
These happenings used to be very distressing for me but I've learned to cope with it by withdrawing to my room & "detaching" myself from the situation. I both feel and experience the whole ordeal while simultaneously just "observing" myself go through it. I have a lot of suicidal fantasies at this time. This part usually really disturbs people & they usually don't want to hear anymore about it. It used to really disturb me as well, but to use an oversimplified analogy: Say you were 3 or 4 days from civilization(which is about how long these episodes last) with an agonizing toothache. Knocking the tooth out yourself will probably cross your mind at some point. It isn't that you will or even want to, but it will cross your mind. I usually ignore these thoughts & write them off as the brain trying to find it's way out of a problem.
Not everything about the experience is negative, however. My imagination becomes very vivid. I have a lot of ideas & I'd like to take advantage of that aspect but unfortunately, I have a hard time getting out of bed. I try to imagine the room as a very pleasing environment. Sometimes I'll drift off to sleep but in between I do this until I feel like I am back to normal. I've gotten a lot better at this so this last time I was imagining or pretending there were vines growing up the wall and trees and anything else that seems peaceful/ happy/ etc.
It is at this point that this past experience deviated from all of the others. I became so lost in my imagination that it almost felt like a dreamlike or trance state. All of a sudden I felt like I woke up or snapped out of it but it felt like I hadn't fallen asleep. I remembered everything that went through my mind but I could not recall how long it had been since I was conscious of what I was thinking. It could have been only seconds I suppose, but it felt like it must have been at least several minutes & no longer than an hour. The discomfort I had turned into the most pleasant sensations I think I've ever felt all throughout my body.
I kind of gave up trying to figure out what it is a while back. I entertained everything from a chemical imbalance to some kind of fibromyalgia to a spiritual problem to everything in between & settled on just putting up with it, whatever it is. It's the possibility that I may be able to in some way turn the negative sensations & emotions into something positive that has intrigued me into exploring it again.
I'm very curious as to what mechanism is a work as it began to feel as if I was on the cusp of bursting into euphoria but I almost didn't want to. It didn't feel like it was stemming from a physical cause but an emotional one. I got the sense that I needed to let go of something but I couldn't pinpoint what & trying to identify it made me extremely emotional. I couldn't put my finger on it but I intuitively thought it had to do with letting go of some form of happiness or maybe even happiness in general, which seems counter-intuitive to me.
It actually exhausted me & I fell asleep. The next day I woke up and some of the negative feelings & emotions remained-- and I don't know how I was doing it-- but I could bring back the positive sensations almost like flexing a non existent muscle. The negative feelings left with the phantom physical pain. I couldn't make it last as long as the night before so it just kind of ebbed back and forth and I got chills in my neck and even my ears, like a tingling sensation. It felt great.
It may not be relevant, but if it is indeed stemming from an emotional level & negative feelings, I don't think they're all mine. I don't think I have an inordinate amount of things to feel negatively about. Certainly, not more than average. I think I was already pretty compassionate but it has evolved into a deep empathy which isn't as great as it sounds. When other people are down, it can literally make me ill. In turn, it's a big turn off to people when I carry a bunch of negativity around. Regardless of how it works, I'd be very interested in any way to keep the positive aspects of these experiences intact and quell the seemingly unnecessary negative ones so they no longer negatively affect me or others."
Answer: This is
the problem of not understanding meditation and Kundalini. Many people have
suffered, are suffering, and will suffer due to wrong notions about meditation,
spirituality, Kundalini and wrong meditation practices.
All your problems are due to physical exertion and mental exhaustion.
Food for Thought: Many meditators who have similar experiences end up in the hospital. What kind of a hospital do they end up in?
Question: Does one need a guru on the spiritual path? Is a
guru really necessary for spiritual advancement? Is a guru necessary for spiritual knowledge?
Answer:
Yes, if the guru is genuine, and no if he/she is fake. Do not depend on fake gurus, be independent of such fakes, and meditate independently/on your own.
Yes, if the guru has direct experiential knowledge of meditation and spirituality, and no if he/she teaches only bookish knowledge. In such a case, you can consider the books the guru teaches from as your real guide provided such books help you advance spiritually.
Yes, if the guru helps you get rid of the age-old delusions about meditation and spirituality, and no if the guru deludes you with useless meditation/spiritual jargon, nomenclature, mumbo-jumbo, cock-and-bull stories, impractical theories, incredible/miraculous stuffs, etc.
Question: Is there any genuine guru that can initiate me to realize Kundalini?
"I find
it very difficult to trust people, especially people who look religious or give the appearance of
being a guru. I've felt the need to have a spiritual anchor, someone who can
show me the path of spirituality. However, the thing that holds me back is
doubt, skepticism and fear of bring cheated or misled. Honestly, I don't know
whether what I am looking for is really a guru, or something within myself."
Answer:
You are a very smart person! Wish everyone was like you! If everyone was like you, fake gurus would not have thrived, exploited innocent people, or ruined their disciples/followers’ physical, mental, financial, and spiritual health.
You are a very smart person! Wish everyone was like you! If everyone was like you, fake gurus would not have thrived, exploited innocent people, or ruined their disciples/followers’ physical, mental, financial, and spiritual health.
The
path of spirituality is very simple: Meditate: Be silent, quiet, or meditate on
silence. If you get any of the following experiences while meditating, know for
sure you have started your spiritual journey:
The
best guru is your Inner Guru, and without the Grace of your Inner Guru, you
cannot start your spiritual quest/journey.
Honestly, you want to know if there is anything spiritual about you or not. Read the following and get convinced that spirituality is TRUE and is THE ULTIMATE REALITY:
Honestly, you want to know if there is anything spiritual about you or not. Read the following and get convinced that spirituality is TRUE and is THE ULTIMATE REALITY:
Question: What is the way to find a genuine guru? What is
the best way to find a genuine guru?
Question: How to differentiate between a genuine guru and
a fake guru?
Answer: The
best way to find a guru or a spiritual advisor is:
1. Reading all the posts of this blog and understanding the age-old delusions regarding meditation, spirituality, religion, etc.
2. Finding who is presently spreading such delusions.
2. Finding who is presently spreading such delusions.
3.
Avoiding such delusion mongers and asking others to avoid them because they are FAKE.
If
everyone did the above, then fake gurus would not thrive, exploit innocent
people, or ruin their disciples/followers’ physical, mental, financial, and
spiritual health.
Many
people have been cheated and misled, many are being cheated and misled, and
many will be cheated and misled by fake gurus.
4.
Understanding that the best guru and spiritual advisor is your Inner Guru, and
without the Grace of your Inner Guru, you cannot start your spiritual
quest/journey:
5. Understanding
the reality about spirituality and religion:
6.
Choosing your guru or spiritual advisor.
Continued in...
Questions
and Answers Part III; Kundalini Awakening, Kundalini Yoga, Samadhi, Kundalini
Syndrome, Kundalini Symptoms, Ascension Symptoms, Kundalini Psychosis
http://kundalini-brahmajnani.blogspot.in/2016/09/questions-and-answers-part-iii.html
WARNING: It's okay if you don’t meet a Brahmajnani (Self-realized
seer) or realize yourself in this life, but never ever meet or follow a
BHRAMjnaani (fake guru who will make you delusional). If you do, then you
will suffer your entire life.
http://kundalini-brahmajnani.blogspot.in/2016/05/bhram-jnana-bhramjnani-brahmajnana.html
http://kundalini-brahmajnani.blogspot.in/2016/05/bhram-jnana-bhramjnani-brahmajnana.html
SHUBHAMASTU – Let Good
Happen to You!
4 comments:
Hi,
You have a SPIRITUAL BODY/MIND/CONSCIOUSNESS!!! This is your real "I," Self, BE+ING.
You can directly experience your spiritual body in meditation within a short period of time. You just need to practice silence for 1 hour a day!!!
If you have any one of the following experiences, then know for sure you will definitely succeed in experiencing your true Supernatural Spiritual Self in this very life.
http://kundalini-brahmajnani.blogspot.in/2016/05/kundalini-experiences-mediation.html
Shubhamastu = Let Good Happen To You!
Dear Sir,
I started meditation (Maithri Bhawana) during the Year 2014 October and, as per my memory, I felt having certain electric movements (serene bliss) running throughout my body following a few months. I was totally unaware of Kundalini Shakthi by the time and went on meditating for less than one year may be for 07-08 months.
Thereafter, I was not meditating until the October 2017 and started to practice meditation again with Vipassana Bhawana. Then the approach of myself was felt faster than ever as I was travelling with a speedy manner in the space and, the reception of Shakthi was severely powerful. During the present day I undergo a numerous body movements those are totally beyond my control and I meditate generally 03hrs a day. I am continuously purging but never feel any discomfort at all. Is it really a natural going through a body purification with purging ?
Hi Dileepa,
So Maithri Bhawana is meditation for you?
Electric movements and serene bliss? Per your memory? Travelling with speedy manner in the space? Reception of Shakti was severely powerful? Do you want to do propaganda for a 10-hour torturous Vipassana course?
Purge from your mind/memory the ignorance that Vipassana is a meditation technique and Maithri Bhavana is meditation; You will do better.
If you want to know how buddhists got Maithri Bhavana/Metta/Compassion/Non-killing/Non-violence totally wrong which resulted in the downfall of buddhism in India, click:
http://kundalini-brahmajnani.blogspot.in/2016/05/vipassana-mindfulness-here-and-now-just.html
WHEN YOU ATTAIN ABHAVA (Silence) OF ALL BHAVAS/BHAWANAS, MEDITATION HAPPENS RESULTING IN THE KNOWLEDGE OF SWABHAVA (your real inner Self/nature, Buddha nature).
Shubhamastu = Let Good Happen To You!
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